1745-Slavery
Gov. Glen asked London for three companies of British regulars who “would give heart to our … people [and] prove usefull in preventing or suppressing any Insurrections of our Negroes.” Many citizens were growing concerned over the “great numbers of Negroes … playing Dice and other Games.”
1788-First Golf Club
On May 28, 1788, an advertisement in the Charleston City Gazette requested that members of the South Carolina Golf Club meet on “Harleston’s Green, this day, the 28th.” After which they adjourned to “Williams’ Coffee House.” Also in 1788 there was an announcement of the formation of the South Carolina Golf Club was also listed in The Southern States Emphemris: The North and South Carolina and Georgia Almanac. Read the entire story here …
1818-Births
Pierre Gustave Toutant Beauregard was born at the “Contreras” sugar-cane plantation in St. Bernard Parish, Louisiana, about 20 miles outside New Orleans.
1823-Slavery
Motivated by the Denmark Vesey rebellion, Rev. Dr. Richard Furman of Charleston’s First Baptist Church published his “Exposition of the Views of the Baptists Relative to the Coloured Population in the United States” – a biblical defense of slavery that southerners would use to defend slavery until the 13th US constitutional amendment (1865) finally put an end to slavery in the United States. In the “Exposition” Furman claimed that:
the holding of slaves is justifiable by the doctrine and example contained in Holy writ; and is; therefore consistent with Christian uprightness, both in sentiment and conduct … That slavery, when tempered with humanity and justice, is a state of tolerable happiness; equal, if not superior, to that which many poor enjoy in countries reputed free. That a master has a scriptural right to govern his slaves so as to keep it in subjection; to demand and receive from them a reasonable service; and to correct them for the neglect of duty, for their vices and transgressions; but that to impose on them unreasonable, rigorous services, or to inflict on them cruel punishment, he has neither a scriptural nor a moral right. At the same time it must be remembered, that, while he is receiving from them their uniform and best services, he is required by the Divine Law, to afford them protection, and such necessaries and conveniencies of life as are proper to their condition as servants … That it is the positive duty of servants to reverence their master, to be obedient, industrious, faithful to him, and careful of his interests; and without being so, they can neither be the faithful servants of God, nor be held as regular members of the Christian Church.
1862-Slavery
Robert Smalls met Abraham Lincoln and gave the President his personal account of the events of his escape to freedom.